Heidegger initially developed the themes in the text in the lecture "The Framework" " Das Gestell " , first presented on December 1, , in Bremen. A means can be seen as that through and by which an end is effected. Thus four ways of owing hold sway in the sacrificial vessel that lies ready before us. They differ from one another, yet they belong together. The four ways of being responsible bring something into appearance. They let it come forth into presencing.
Martin Heidegger - Wikipedia, la enciclopedia libre
Overview Guide pp. The first paragraph establishes the essay's objective: to investigate technology in order to prepare us for a "free relationship" to it. One of the fundamental questions of the essay has to do with how "we" and who this "we" is will be part of our own discussion currently relate to technology, how we think about it, what we imagine it to be. The problem for Heidegger is not so much the existence of technology or the forms it takes, but rather our orientation to technology. If we accept this formulation of the problem, then it becomes clear that our response to the various problems brought about by technology cannot be solved simply by making the technology better. It is also impossible to ignore these difficulties simply by "opting out" of technology:. Thus we shall never experience our relationship to the essence of technology so long as we merely conceive and push forward the technological, put up with it, or evade it.
An example was not to expand upon others idea, unaware of what we are referring to. In addition, we should not reason about an idea without knowing any background experience with it. You must fully understand the situation and research its background in order to reason and argue it. The scientists and their methods offer the ways for us to comprehend the situation and to search up the facts that are buried within. Wright argues that progress is dangerous and that we should avoid falling into the trap of overdoing progress.
Overview Guide pp. It is not enough, Heidegger tells us, to have identified enframing as the essence of modern technology. We need to determine how we, as human beings, stand in relation to technology. Throughout the essay, Heidegger writes as if humanity's "enframing" orientation to the world were an inevitable outgrowth of the history of human consciousness.